Two things can be true at the same time:
- All forms of racism can be demonstrably bad and worthy of equal denouncement
- Different grievances can be more or less tangibly based in reality
So, in this case, we can denounce the end result without discounting the actual (and often very real) problems that get people to that end result. That's not difficult, but it is more effort.
So, in practice, how does that work?
Let's say that I have a strong hatred toward the English because for 800 years they oppressed my Irish ancestors. I actively hate and discriminate against any English person I meet.
Acknowledging that hating somebody based upon country of origin isn't precisely the same as racism, how should something like this be treated? How is it different than "I totally get where you're coming from, but that's some seriously distorted thinking"?
Sure. In this example I think the conversation goes something like this, presuming they're American.
First point - unless you've got a passport, you're not actually Irish.
This is likely to cause some argument, right? So let's say we give our American Anglophobe a pass on that point, based on the fact that there's more members of the Irish Diaspora than real Irish people on either half of the island... Our complainer would probably be hard pressed to identify any tangible examples of oppression that have been placed on
them, their immediate family, and/or their community by the English, so hating them is fairly divorced from reality.
They're essentially just carrying on the hate from their forebears - which is a categorically bad thing.
So, second point - To borrow a phrase from some born-in-Ireland Irish, I think I'd chalk this up to our A.A. being a plastic Paddy and advise them to worry about things that actively & tangibly impact them and their community.
Irrational hatred of the English would fall under 'unreasonable' grievance, in my view - even though the way the English treated the Irish (and pretty much everyone else) was - and in some ways remains - abominable.